Chris Alexander (Ajax—Pickering)
Michael Chong (Wellington—Halton Hills)
John Duncan (Vancouver Island North)
Kerry-Lynne D. Findlay (Delta—Richmond East)
Jim Flaherty (Whitby—Oshawa)
Shelly Glover (Saint Boniface)
Laurie Hawn (Edmonton Centre)
Gerald Keddy (South Shore—St. Margaret’s)
Cathy McLeod (Kamloops—Thompson—Cariboo)
Lisa Raitt (Halton)
Michelle Rempel (Calgary Centre-North)
Bruce Stanton (Simcoe North)
Bernard Trottier (Etobicoke—Lakeshore)
Bernard Valcourt (Madawaska—Restigouche)
David Wilks (Kootenay—Columbia)
The darkness hates the light; that’s all there is to it. “Those who do evil hate the light and do not come into the light for they fear their deeds will be reproved.” John3:20. Jesus explained this two thousand years ago and, of course, it’s as true now as it was then. Misery loves company and those who do not want to change their beliefs and practices want everyone else to change theirs. When noble men and women—still sensitive to God’s whisperings and the guidance of their own consciences—take a stand and refuse to participate in an evil act, the evildoers try to regulate, legislate, intimidate and coerce them into cooperation.
ChristianGovernance – October 27, 2010
The humanist spirit of affirmative action is alive and well in Canada’s Parliament
By John Newnham
As we’ve noted before, affirmative action, group rights and parity of action are vehicles for the implementation of socialism or state-ism at the expense of our Judeo-Christian tradition of liberty and equity.
National Post – Oct. 23, 2010
Ottawa withdraws from clash of interests over hate speech law
By Joseph Brean
Why do humanists have to lie to prop up their system? Alright, stupid question!
Jennifer Lynch, the Chief Commissioner of the Canadian Human Rights Commission, has been through the ringer more than once in the past few years over her support for censorship and her zealous commitment to affirmative action, which she cleverly calls “equality.” Actually, she’s not that clever; most of today’s establishment actors hide their discrimination behind the language of equality, even using the term “equality of opportunity” in reference to its opposite, parity of outcome.