The squandered legacy in Francis Schaeffer’s son

American Vision – November 22, 2010
How a Legacy Can be Squandered
By Gary DeMar

Frank Schaeffer, the son of the late Christian worldview apologist Francis Schaeffer (1912–1984), writes the following in a post-election article that was published on the ultra-liberal Huffington Post website: “One reason the Republicans won on Tuesday is because many of their supporters have already given up on this world and are waiting for the next. I know, I used to be one of them.” One of the major faults of his father’s worldview was its lack of a viable eschatology. I’m not the only one to make this observation. William Edgar, a professor of apologetics at Westminster Theological Seminary, recounts the time in the 1960s he spent studying in L’Abri, Switzerland, under the tutelage of the elder Schaeffer:[1]

I can remember coming down the mountain from L’Abri and expecting the stock market to cave in, a priestly elite to take over American government, and enemies to poison the drinking water. I was almost disappointed when these things did not happen.[2]

Edgar speculates, with good reason, that it was Schaeffer’s eschatology that negatively affected the way he saw and interpreted world events. One of Schaeffer’s last books, A Christian Manifesto, did not call for cultural transformation but civil disobedience as a stopgap measure to postpone an inevitable societal decline. “The fact remains that Dr. Schaeffer’s manifesto offers no prescriptions for a Christian society. . . . The same comment applies to all of Dr. Schaeffer’s writings: he does not spell out the Christian alternative. He knows that you ‘can’t fight something with nothing,’ but as a premillennialist, he does not expect to win the fight prior to the visible, bodily return of Jesus Christ to earth to establish His millennial kingdom.”[3] This view has been true for millions of Christians. Providentially, the cracks in the foundation of this prophetic edifice are beginning to show.

Frank Schaeffer is right about a generation-long preoccupation with the end times among evangelicals and fundamentalists. Long before he wrote his latest irrational and misinformed rant, I and others have been writing about the impact or lack thereof eschatology has had on culture, education, and politics. My critique, contrary to Schaeffer’s, has been exegetical. That is, I offer biblical reasons why books written by Tim LaHaye, John Hagee, David Jeremiah, Thomas Ice, Ron Rhodes, John MacArthur, Mark Hitchcock, and others are wrong on the subject of prophecy.

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